Readings:

Psalm 67 or 96:1-7
1 Corinthians 3:8-11
Matthew 28:16-20

Preface of Pentecost

 
 
PRAYER (traditional wording):
Lord God, in whose providence Jackson Kemper was chosen first missionary bishop in this land, that by his arduous labor and travel congregations might be established in scattered settlements of the West: Grant that the Church may always be faithful to its mission, and have the vision, courage, and perseverance to make known to all peoples the Good News of Jesus Christ; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

PRAYER (contemporary wording):
Lord God, in whose providence Jackson Kemper was chosen first missionary bishop in this land, and by his arduous labor and travel established congregations in scattered settlements of the West: Grant that the Church may always be faithful to its mission, and have the vision, courage, and perseverance to make known to all peoples the Good News of Jesus Christ; who with you and the Holy Spirit lives and reigns, one God, for ever and ever.

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JACKSON KEMPER

BISHOP, MISSIONARY (24 MAY 1870)

  
Jackson Kemper was born 24 December 1789 in Pleasant Valley, New York, attended Columbia College, and was ordained a priest in 1814. In 1835, the Episcopal Church undertook to consecrate missionary bishops to preach the Gospel west of the settled areas, and Kemper was the first to be chosen. He promptly headed west. Having found that clergy who had lived all their lives in the settled East were slow to respond to his call to join him on the frontier, he determined to recruit priests from among men who were already in the West, and established a college in St. Louis, Missouri, for that purpose. He went on to found Nashotah House and Racine College in Wisconsin. He constantly urged a more extensive outreach to the Indian peoples, and translations of the Scriptures and the services of the Church into Indian languages. From 1859 till his death in 1870, he was bishop of Wisconsin, but the effect of his labors covered a far wider area.

Nashota House Seminary

From a sermon preached before the Board of Missions in 1841

How remarkably peculiar, how vastly important is the position of our Church! Possessing as we fully believe all those characteristics which distinguished the primitive fold:--A scriptural Liturgy--evangelical doctrines--and the apostolic succession--having the form of godliness and the power thereof--free from the false and worldly scruples and the time-serving policy of civil governments--independent-- respected and influential--in the midst of an intelligent, enterprising and commercial people--Brethren! may it not be OUR duty to convert the world--may not this high, this inestimable privilege be offered to US! And are we prepared--are we doing at the present moment EVEN ONE TENTH part of what we are capable? Our means and our power are extensive--and under the blessing of Him, without whom nothing is strong, nothing is holy, our aim--our constant, undeviating, untiring aim should be great and lofty. "Glorious things are spoken of thee, O city of God."

With the talents we possess, (and for which, as good stewards, we must finally account, at that hour when no secrets can be hid), with the talents committed to our trust and the privileges we enjoy, cannot our faith, our liberality and our self-denial, GREATLY increase? Cannot our supplications be more fervent, our economy more strict, our love of souls more ardent? Have we, as individuals, or a Church, a deep and abiding interest in the success of missions?

Not a brother here would I accuse of indifference or cowardice. But I would stir up, with God's permission, the pure mind of each one, by way of remembrance. It is the spirit of missions I earnestly and most affectionately advocate.

The division into Foreign and Domestic is often arbitrary, and might, without detriment, be abolished; for no one, I presume, would wish to withdraw our heralds of the cross from Africa, suspend our incipient efforts for Texas, or abandon the much injured aborigines to all the degrading vices they have learned from unprincipled men who claim to be civilized. Let us go where duty calls--where Providence points the way--and let us rejoice in the privilege, for we assuredly ought--Oh, let us rejoice in the privilege of sending forth in the name of the Lord and under the guidance of His Spirit all those who, thoroughly instructed in sacred truths, hear the cry, "Come over and help us"--and cannot resist the deep, the abiding conviction concerning their sphere of duty--whose hearts burn within them when they hear of people or nations wholly given to idolatry, or licentiousness, or worldly-mindedness. Cultivate, dear brethren of the clergy, cultivate with the utmost assiduity your own vineyard--love with the strongest affections your own spiritual chiildren,--but close not your hearts to the sufferings and wants of your neighbors.

(The collect refers to him as the first missionary bishop in the United States. Whether this is literally true, or means only first Anglican missionary bishop, I do not know.)

by James Kiefer