The following are the readings for the Seventh Sunday after Pentecost (Proper 10), July 16, according to the Revised Common (RCL), Episcopal (ECUSA), Roman Catholic, Canadian BAS, and the Church of England (Common Worship) lectionaries. All readings are taken from the New Revised Standard Version (NRSV) of the Bible. Unless noted otherwise, the Canadian and C of E lectionaries are identical to the RCL for this day. Throughout Pentecost the alternate RCL Psalm would normally be used with the alternate RCL O. T. reading. Note also that the Canadian RCL does not have the alternative readings.

OLD TESTAMENT: Genesis 25: 19 - 34 (RCL) 

Gene 25:19 (NRSV) These are the descendants of Isaac, Abraham's son: Abraham was the father of Isaac, 20 and Isaac was forty years old when he married Rebekah, daughter of Bethu'el the Arame'an of Pad'dan-ar'am, sister of La'ban the Arame'an. 21 Isaac prayed to the LORD for his wife, because she was barren; and the LORD granted his prayer, and his wife Rebekah conceived. 22 The children struggled together within her; and she said, "If it is to be this way, why do I live?" So she went to inquire of the LORD. 23 And the LORD said to her, 
"Two nations are in your womb, 
and two peoples born of you shall be divided; 
the one shall be stronger than the other, 
the elder shall serve the younger." 
24 When her time to give birth was at hand, there were twins in her womb. 25 The first came out red, all his body like a hairy mantle; so they named him Esau. 26 Afterward his brother came out, with his hand gripping Esau's heel; so he was named Jacob. Isaac was sixty years old when she bore them. 
27 When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, living in tents. 28 Isaac loved Esau, because he was fond of game; but Rebekah loved Jacob. 
29 Once when Jacob was cooking a stew, Esau came in from the field, and he was famished. 30 Esau said to Jacob, "Let me eat some of that red stuff, for I am famished!" (Therefore he was called E'dom.) 31 Jacob said, "First sell me your birthright." 32 Esau said, "I am about to die; of what use is a birthright to me?" 33 Jacob said, "Swear to me first." So he swore to him, and sold his birthright to Jacob. 34 Then Jacob gave Esau bread and lentil stew, and he ate and drank, and rose and went his way. Thus Esau despised his birthright. 

Isaiah 55: 10 - 11 (Roman Catholic) 
Isaiah 55: 10 - 13 (alt. for RCL) 

Isai 55:10 (NRSV) For as the rain and the snow come down from heaven, 
and do not return there until they have watered the earth, 
making it bring forth and sprout, 
giving seed to the sower and bread to the eater, 
11 so shall my word be that goes out from my mouth; 
it shall not return to me empty, 
but it shall accomplish that which I purpose, 
and succeed in the thing for which I sent it. 
12 For you shall go out in joy, 
and be led back in peace; 
the mountains and the hills before you 
shall burst into song, 
and all the trees of the field shall clap their hands. 
13 Instead of the thorn shall come up the cypress; 
instead of the brier shall come up the myrtle; 
and it shall be to the LORD for a memorial, 
for an everlasting sign that shall not be cut off. 

PSALM 119: 105 - 112 (RCL) 

Psal 119:105 (NRSV) Your word is a lamp to my feet 
and a light to my path. 
106 I have sworn an oath and confirmed it, 
to observe your righteous ordinances. 
107 I am severely afflicted; 
give me life, O LORD, according to your word. 
108 Accept my offerings of praise, O LORD, 
and teach me your ordinances. 
109 I hold my life in my hand continually, 
but I do not forget your law. 
110 The wicked have laid a snare for me, 
but I do not stray from your precepts. 
111 Your decrees are my heritage forever; 
they are the joy of my heart. 
112 I incline my heart to perform your statutes 
forever, to the end. 

119
Nun   Lucerna pedibus meis  (ECUSA BCP)
 
105  	Your word is a lantern to my feet *
 	and a light upon my path.
 
106  	I have sworn and am determined *
 	to keep your righteous judgments.
 
107  	I am deeply troubled; *
 	preserve my life, O Lord, according to your word.
 
108  	Accept, O Lord, the willing tribute of my lips, *
 	and teach me your judgments.
 
109  	My life is always in my hand, *
 	yet I do not forget your law.
 
110  	The wicked have set a trap for me, *
 	but I have not strayed from your commandments.
 
111  	Your decrees are my inheritance for ever; *
 	truly, they are the joy of my heart.
 
112  	I have applied my heart to fulfill your statutes *
 	for ever and to the end.

Psalm 65: (1 - 8) 9 - 13 (alt. for RCL) 
Psalm 65: 9 - 13 (Roman Catholic) 

Psal 65:1 (NRSV) Praise is due to you, 
O God, in Zion; 
and to you shall vows be performed, 
2 O you who answer prayer! 
To you all flesh shall come. 
3 When deeds of iniquity overwhelm us, 
you forgive our transgressions. 
4 Happy are those whom you choose and bring near 
to live in your courts. 
We shall be satisfied with the goodness of your house, 
your holy temple. 
5 By awesome deeds you answer us with deliverance, 
O God of our salvation; 
you are the hope of all the ends of the earth 
and of the farthest seas. 
6 By your strength you established the mountains; 
you are girded with might. 
7 You silence the roaring of the seas, 
the roaring of their waves, 
the tumult of the peoples. 
8 Those who live at earth's farthest bounds are awed by your signs; 
you make the gateways of the morning and the evening shout for joy. 
9 You visit the earth and water it, 
you greatly enrich it; 
the river of God is full of water; 
you provide the people with grain, 
for so you have prepared it. 
10 You water its furrows abundantly, 
settling its ridges, 
softening it with showers, 
and blessing its growth. 
11 You crown the year with your bounty; 
your wagon tracks overflow with richness. 
12 The pastures of the wilderness overflow, 
the hills gird themselves with joy, 
13 the meadows clothe themselves with flocks, 
the valleys deck themselves with grain, 
they shout and sing together for joy. 

Note: Verse numbering in most Psalters and in Roman Catholic Bibles is different from the above. 

65   Te decet hymnus   (ECUSA BCP)
 
1  	You are to be praised, O God, in Zion; *
 	to you shall vows be performed in Jerusalem.
 
2  	To you that hear prayer shall all flesh come, *
 	because of their transgressions.
 
3  	Our sins are stronger than we are, *
 	but you will blot them out.
 
4  	Happy are they whom you choose
and draw to your courts to dwell there! *
 	they will be satisfied by the beauty of your house,
 	by the holiness of your temple.
 
5  	Awesome things will you show us in your righteousness,
O God of our salvation, *
 	O Hope of all the ends of the earth
 	and of the seas that are far away.
 
6  	You make fast the mountains by your power; *
 	they are girded about with might.
 
7  	You still the roaring of the seas, *
 	the roaring of their waves,
 	and the clamor of the peoples.

8  	Those who dwell at the ends of the earth will tremble at your
		marvelous signs; *
 	you make the dawn and the dusk to sing for joy.
 
9  	You visit the earth and water it abundantly;
you make it very plenteous; *
 	the river of God is full of water.
 
10  You prepare the grain, *
 	for so you provide for the earth.
 
11  You drench the furrows and smooth out the ridges; *
 	with heavy rain you soften the ground and bless its increase.
 
12  You crown the year with your goodness, *
 	and your paths overflow with plenty.
 
13  May the fields of the wilderness be rich for grazing, *
 	and the hills be clothed with joy.
 
14  May the meadows cover themselves with flocks,
and the valleys cloak themselves with grain; *
 	let them shout for joy and sing.

NEW TESTAMENT: Romans 8: 1 - 11 (RCL) 

Roma 8:1 (NRSV) There is therefore now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. 3 For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, 4 so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For this reason the mind that is set on the flesh is hostile to God; it does not submit to God's law--indeed it cannot, 8 and those who are in the flesh cannot please God. 
9 But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. 

Romans 8: 18 - 23 (Roman Catholic) 

Roma 8:18 (NRSV) I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19 For the creation waits with eager longing for the revealing of the children of God; 20 for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21 that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. 22 We know that the whole creation has been groaning in labor pains until now; 23 and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. 

GOSPEL: Matthew 13: 1 - 9, 18 - 23 (RCL) 
                   Matthew 13: 1 - 9 (10 - 23) (Roman Catholic) 

Matt 13:1 (NRSV) That same day Jesus went out of the house and sat beside the sea. 2 Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach. 3 And he told them many things in parables, saying: "Listen! A sower went out to sow. 4 And as he sowed, some seeds fell on the path, and the birds came and ate them up. 5 Other seeds fell on rocky ground, where they did not have much soil, and they sprang up quickly, since they had no depth of soil. 6 But when the sun rose, they were scorched; and since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 Let anyone with ears listen!" 
10 Then the disciples came and asked him, "Why do you speak to them in parables?" 11 He answered, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. 13 The reason I speak to them in parables is that "seeing they do not perceive, and hearing they do not listen, nor do they understand.' 14 With them indeed is fulfilled the prophecy of Isai'ah that says: 
"You will indeed listen, but never understand, 
and you will indeed look, but never perceive. 
15 For this people's heart has grown dull, 
and their ears are hard of hearing, 
and they have shut their eyes; 
so that they might not look with their eyes, 
and listen with their ears, 
and understand with their heart and turn-- 
and I would heal them.' 
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 Truly I tell you, many prophets and righteous people longed to see what you see, but did not see it, and to hear what you hear, but did not hear it. 
18 "Hear then the parable of the sower. 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy; 21 yet such a person has no root, but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the lure of wealth choke the word, and it yields nothing. 23 But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty."